Having left a comment on this post, I normally don't put my own comments on my own blog, but this was worthy of such in light of the thought of the day.
God is neither, right, nor left, but IS. The fact that certain elements can be found on each side of the issue is due to the fact that elements of Truth can be found in any which direction.
The above said, is it really of good advice or praxis to ignore the reality on the ground? If we're perfectly honest in St typical's Roman Catholic parish, sexual sins aren't talked about, liturgy is abysmal, there may be gossip and other things going on, but it's not about peoples' lives but rather the latest "Game of Thrones" episode (I chose a random TV show, but you catch my drift)...
I respectfully disagree with the private vs. public criticism comments. In certain situations we have a duty to point out an error of a person, not because we're trying to expose them or be a jerk about things, but rather out of charity because everyone has a right to the Truth, and to not be scandalized by error. This is why it's a big deal that Pelosi et her elk should not be receiving Communion, and if they're spotted they should be denied Communion. As public "servants" the problem is that their errors are promulgated to the public, and this causes scandal. And error does not have rights. Now if Pelosi were a private citizen (she becomes such when she retires) and proclaims such things without a public eye...she can't be denied Communion in this situation obviously because all people have a right to a good reputation (sins of gossip, calmuty and such). If the situation is in the public sphere it's exposed for all to see....As the same applies to Pope Francis. His actions are public (whether he likes it or not...all things that have been published by the Vatican are for public record) and I can agree that the Pope has a right to the benefit of the doubt when it comes to situations, it's in the public record, so one can disagree (as long as it's a matter of prudential judgement and not a matter of Faith and Morals) and still honor the office. It is a type of scandal that the Pope insults those on the traditional side of things (even though no one person was explicitly mentioned that is besides the point)...point out what is wrong yes, name call, no...regardless of the intention.
As we often say, the ends don't justify the means...the road of good intentions leads to bad things happening. So as nice as it is to serve the disinfranchised and most certainly all of us are called to serve the poor in our capabilities, never should it come at the expense of good Liturgy, good praxis, good dogma, and fidelity to the rubrics of Holy Mother Church. The poor have a right to good Liturgy just as much as the rest of us. Is it not an insult to go to the poorest place, and project abuses on them and say, Oh, you're poor, so you don't deserve a faithful Liturgy? Would it not be even a bigger insult to God? All of the faithful have a right via canon Law to the Liturgy of the Church being celebrated faithfully by the rubrics. Even more importantly, God has a right to be worshipped in fullness and in Truth, and not according to our subjective tendencies (hence why rubrics exist in the first place).
End of semi-coherent rant.