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Dear Catholic Crusader,The essential substance of all Roman Catholic doctrine is called, Transubstantiation, and in this essay we will challenge you with 100 reasons why it is actually VOID of substance. While the essay is rather long, no one is asking you to read it in one sitting. The point is that the Word of God produces tremors like a ready to explode volcano, belching out an avalanche of evidence against this vacuous doctrine that it's enough to bury Transubstantiation like a lava-stricken city.To find the answer, the mindset of an archeologist was employed to scratch not just the surface of the Bible, but to dig into even deeper depths to see if this doctrine is the “most precious treasure of all” as is claimed (Mysterium Fidei, intro). And yet, after going on this archeological expedition, we discovered the theological fossils did not at all fit the “mummified remains” of Jesus Christ being “buried” in the Eucharist. Rather, we unearthed 100 artifacts against it. To arrive at this "intellectual epiphany", our primary excavation tools were the unshakable Scriptures, which God likens to a hammer that smashes a rock into pieces (Jeremiah 23:29). Our thesis conclusion, set forth here at the beginning, is that the skeletal framework of Transubstantiation is a bone of contention that must be hammered into pieces.Jesus commands us to be "fruit inspectors" (Matt 7:16-20). Even though the RCC "fruit tree" may offer "shade in the summer" in the forms of hospitals and soup kitchens, a naive person might conclude that because the fruit is genuine, the tree itself must be genuine also. But this is not always the case! (2 Cor 11:14). It is therefore vital to investigate and not just believe everything we hear (Prov 25:2; Luke 8:18; John 4:1). Either Transubstantiation is true, or it is an enduring deception that has run rampant, turning into a cataclysmic religious disaster which has "deceived the whole world” (Rev 12:9). Hence, it is crucial that we be “vigilant” (1 Pet 5:8). The almost “romantic fidelity” to Transubstantiation springs forth from the opinion that consuming the “organic and substantial” body of Christ in the Eucharist is necessary for salvation (CCC 1129, 1355, 1359). Thus, if it’s true that in the Eucharist, Transubstantiation becomes the "center, source and summit of the Christian life" (CCC 1324, 1343), then we would agree the whole world ought to become Roman Catholic, and subsequently follow the intelligentsia of Rome which claims to be the center of all truth (CCC 834, 1383). On the other hand, if it is not true, then this doctrine becomes a devastatingly grim nightmare on the same level as those other false doctrines which Jesus says, “I hate” (Rev 2:15). Our burden here is to safeguard the gospel (Jude 1:3). If a religious system professing to be Christian is going to demand that something be done as a prerequisite for eternal life, it is vital to scrutinize this claim under the searchlight of Scripture and with “the mind of Christ” (1 Cor 2:16). Proverbs 25:2 says, "the honor of a king is to search out a matter". We shall do likewise.Determined to test all things by Holy Writ (1 Thess 5:21; Acts 17:11, 2 Cor 10:5), the following 100 reasons have been compiled to an extravagant length to provoke you to consider the cognitive complexities of this doctrine which we conclude are biblically unbearable. We are so convinced the Bible builds a cogent, concrete case against this superstition, that we will not allow the things we have in common to suppress the more urgent need to confront the differences that divide us, such as Transubstantiation. We are told this issue directly impacts our eternal destiny, so it must not be ignored. The Lord Jesus came to divide and conquer by the truth of His word. He said, "Do you think that I have come to give peace on earth? No, I tell you, but rather division" (Luke 12:51-53).For the essay of 100 reasons, e-mail me at Eucharistangel@aol.com
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